The second epistle of Mormon to his son Moroni. Comprising chapter 9.

Setting: Both the Nephites and the Lamanites are depraved and degenerate—They torture and murder each other—Mormon prays that grace and goodness may rest upon Moroni forever. About A.D. 401.

Verse 1: My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous.
Note: Pre-Columbian writing systems used pictures not letters.
Renowned epigrapher David Stuart writes about the differences in content between the monumental hieroglyphical texts of Yaxchilan and those of Copan: "The major themes of the known Yaxchilan monuments are war, dance, and bloodletting rituals, with several records of architectural dedicatory rites." Most of the records of wars and dances accompany scenes of the rulers, who are featured prominently in all of the texts.” Wikipedia Encyclopedia.

Verses 2-4: For behold, I have had a sore battle with the Lamanites, in which we did not conquer; and Archeantus has fallen by the sword, and also Luram and Emron; yea, and we have lost a great number of our choice men. And now behold, my son, I fear lest the Lamanites shall destroy this people; for they do not repent, and Satan stirreth them up continually to anger one with another. Behold, I am laboring with them continually; and when I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them.
Note: Pre-Columbian natives were polytheistic pagans.
Bodily sacrifice was commonplace in dedication rituals, whether in bloodletting or sacrificing a war victim, one of the many sacrificial rituals employed in Mesoamerica and perhaps during war the chief's daughter just for good luck . Sacrifice specifically represents a returning of life to the Earth and deities, who were seen as life-providers for the Mesoamerican people. Wikipedia Encyclopedia.

Verses 5-6: For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually. And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God.
Note: Unlike Mormons, Christians will not seek revenge.
Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good. Romans 12:19-21.

Verses 7-10: And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children. And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them. And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue— And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery.
Note: Cannibalism was not a practice of Pre-Columbian pagans.
In Pre-Columbian Mesoamerica the most common forms of slavery were those of prisoners of war and debtors. People unable to pay back a debt could be sentenced to work as a slave to the person owed until the debt was worked off. Wikipedia Encyclopedia.
 
Verses 11-15: O my beloved son, how can a people like this, that are without civilization— (And only a few years have passed away, and they were a civil and a delightsome people) But O my son, how can a people like this, whose delight is in so much abomination? How can we expect that God will stay his hand in judgment against us? Behold, my heart cries: Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face!
Note: Pre-Columbian natives were pagan polytheists.
The traditional Mayas generally assume the moon to be female, and the moon's phases are accordingly conceived as the stages of a woman's life. The Maya moon goddess wields great influence in many areas. Being in the image of a woman, she is associated with sexuality and procreation, fertility and growth, not only of human beings, but also of the vegetation and the crops. Wikipedia Encyclopedia.

Verses 16-20: And again, my son, there are many widows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die. And the army which is with me is weak; and the armies of the Lamanites are betwixt Sherrizah and me; and as many as have fled to the army of Aaron have fallen victims to their awful brutality. O the depravity of my people! They are without order and without mercy. Behold, I am but a man, and I have but the strength of a man, and I cannot any longer enforce my commands. And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written. And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites.
Note: Pre-Columbian civilizations would never exist with continual warfare.
Contemporary with Teotihuacan's greatness was that of the Maya civilization. The period between 250 CE and 650 CE was a time of intense flourishing of Maya civilized accomplishments. While the many Maya city-states never achieved political unity on the order of the central Mexican civilizations, they exerted a tremendous intellectual influence upon Mexico and Central America. The Maya built some of the most elaborate cities on the continent, and made innovations in mathematics, astronomy, and calendrics. The Mayans also evolved the only true writing system native to the Americas using pictographs and syllabic elements in the form of texts and codices inscribed on stone, pottery, wood, or highly perishable books made from bark paper. Wikipedia Encyclopedia.

Verses 21-22: Behold, my son, I cannot recommend them unto God lest he should smite me. But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him.
Note: Jesus Christ was unknown in pagan Pre-Columbian America.
Yopaat was an important Maya storm god in the southern Maya area that included the cities of Copán and Quiriguá during the Classic period of Mesoamerican chronology (c. 250–900 AD). Yopaat was closely related to Chaac, the Maya rain god. Yopaat is depicted as bearing a flint weapon that represents a thunderbolt. Yopaat was held responsible for especially violent lightning storms, that were believed to cause earthquakes. He was often represented with a snake in place of one leg, demonstrating a close relationship with K'awiil, another Maya deity with similar attributes. Wikipedia Encyclopedia.

Verses 23-25: And if they perish it will be like unto the Jaredites, because of the wilfulness of their hearts, seeking for blood and revenge. And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee. My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever.
Note: Pre-Columbian writing systems used pictures not letters.
The Maya writing system (often called hieroglyphs from a superficial resemblance to the Ancient Egyptian writing) is a logosyllabic writing system, combining a syllabary of phonetic signs representing syllables with logogram representing entire words. Among the writing systems of the Pre-Columbian New World, Maya script most closely represents the spoken language. At any one time, no more than around 500 glyphs were in use, some 200 of which (including variations) were phonetic. Wikipedia Encyclopedia.

Verse 26: And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen.
Note: God the Father and Jesus Christ were unknown among pagan Pre-Columbian natives.
The Maya world was populated by a great variety of deities, supernatural entities and sacred forces. The Maya interpretation of deities was intrinsically tied to the calendar, astronomy, and their cosmovision. The importance of a deity, its characteristics, and its associations varied according to the movement of celestial bodies. The priestly interpretation of astronomical records and books was therefore crucial, since the priest would understand which deity required ritual propitiation, when the correct ceremonies should be performed, and what would be an appropriate offering. Each deity had four manifestations, associated with the cardinal directions, each identified with a different colour. They also had a dual day-night/life-death aspect. Wikipedia Encyclopedia.

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