MUSLIM HATE OF CHESS
Commenting on the playing of chess, the Jurists have declared it as haraam.
According to Imaam Muhammad (Rahmatullaah Ãlayhi) there is no good in all types of games/play. Although chess is not directly classified under gambling, it is regarded as (useless play).
In the book Al Basaair it is stated in one Hadith: 'When they pass on those people playing Azlaam, chess, backgammon and similar games, do not greet them; and if they do greet you then do not reply (their greeting).'
So serious is the playing of chess that one is instructed not to make salaam nor reply to their salaam. Rasulullah (Sallallaahu Ãlayhi Wasallam) would sometimes turn his face or not reply to a greeting to show the veracity and depth of abhorrence to a particular sinful act.
Once Hadhrat Ali (Radhiyallaahu Ãnhu) happened to pass by a group of people playing chess and remarked, "What is this? What are these images for which you have gathered here?"
It is also reported that once when Hadhrat Umar (Radhiyallaahu Ãnhu) passed a group of people playing chess, he remarked. "Their actions are like those of the idol worshippers". (Ghayatu Bayan).
The statement of Hadhrat Omar (Radhiyallaahu Ãnhu) should be carefully analyzed in context i.e. when any act is directly or indirectly associated with a particular culture, religion or community then Muslims are advised to abstain from its affiliation. For instance, Christmas has special religious and spiritual significance to Christians.
Likewise the play of chess has special significance to the kuffaar and therefore identified as a "game" with either cultural or religious connotations.
Aforementioned are a few Ahaadith on the subject matter.
Hadith One
Hazrat Abu Musa Ashari
(Radhiyallaahu Anhu) reported that Rasulullah
(Sallallaahu Alayhi Wasallam) said, `He
who plays backgammon (or chess) disobeys Allah and His Rasool
(Sallallaahu
Alayhi Wasallam).'
Hadith Two
Hadhrat Sulaiman bin Buraidah
(Radhiyallaahu Anhu) reported Rasulullah (Sallallaahu Alayhi Wasallam) as saying,
'If anyone plays backgammon, he sinks his hand in the flesh of swine and its
blood.'
Hadith Three
Hadhrat Musa Ashari
(Radhiyallaahu Anhu) reported from Rasulullah
(Sallallaahu Alayhi Wasallam) that, `He
who plays backgammon (or chess) has soaked his hand in
the blood of swine.'
Hadith Four
Rasulullah (Sallallaahu
Alayhi Wasallam) gave
the parable of that person who plays chess and then
performs Salaat, is like the person who makes Wudhu with dirt and the blood of swine and thereafter
performs Salaah.
In the light of the above Ahaadith, there is no doubt that playing chess is emphatically declared as not permissible in the Shariah. Furthermore, it appears from the Hadith that the game of chess was existent during the time of Rasulullah (Sallallaahu Alayhi Wasallam). Even if chess was not existent during that time, Rasulullah (Sallallaahu Alayhi Wasallam) came to know of it through Wahy (revelation).